We've had some quite days here in the West of Denmark, no wind, no rain, so autumn could find its place, show its color, get really cold. The wind is back, howling at will in this flat landscape.
I was reading some of my old posts the other day. Then I found myself talking about the blog in different situations and contexts and, when looking for a place to "investigate things", I couldn't find a better place than this.
Again.
What I want to investigate is basically disenchantment. How in the course of these 16 years of practice, specially since my "return" to zen it has grown to a point of feeling almost disgust when I hear the words roshi, zen, mindfulness, free Tibet, and many others. I want to investigate and share where this disenchantment has its root and where it's taking me. I would also like to share what my role as an ordained member of the Order of the Boundless Way is, as it is a question people usually ask me.
Buddhism, in its many forms, has been adapting to the times and cultures that have adopted it. I have been unable to adapt to any of the forms it has taken in our time and I have stopped worrying about it.
Zeal in the practice has grown together with the disenchantment. Never have I been so clear as to what path I have to follow, never have I've been so confident in myself and the practice, never my practice has been more solid.
And please, remember, do jhana is not my name but an action. Do, to do, English, a verb, you know better than me. Jhana, Pali, related to fire, a small steady flame, meditation, concentration, practice.
3 comments:
Suena como un buen camino...
Sobre el desencanto... creo que se trata simplemente de la naturaleza humana, ilusoria, egoísta, sobre todo ignorante. Se trata de algo que se descubrió hace algunos miles de años. Avidya le denominaban en sánscrito, hoy en día muchas veces el nombre que adquiere es business.
Sí, otra prueba más de que samsara es samsara y nirvana es nirvana (y perdónenme los no dualistas) :/
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